Tekst źródłowy strony Dyskusja:Karman Człowieczy Okiem Ezoteryków i Joginów

'''Human karman through the eyes of esotericists and yogis (U-213)'''

(1) Karman is a specific balance of merits and wrongdoings, accumulated in the successive incarnations of the Soul, which usually goes through an average of fifty incarnations before being summed up by the Great Final Judgement of God in the palaces of Yamadeva, the Deity of Death. However, there is not only the karman of individual people but also the collective karma of various social groups: family, lineage, village or city, communities and gatherings, and professional or political groups. In particular, we have the karman of entire nations speaking the same language. This happens because groups of related people in similar circumstances return to Earth and are all the stronger the stronger the ties that connected them in previous lives. Some of the incarnated souls may be new because many animals, through contact with humans, pass to the Human Kingdom, becoming people with strong animal tendencies and habits. Some souls end their earthly evolution and depart for better or worse worlds, often to higher lands in the planetary chain or to darker worlds called fallen worlds or demonic spheres, to the circles of patala (hell, underworld). The bonds that cause common return are not only family conditions or strong political views, common religion and parish, but also battles under a common banner with a charismatic commander, common suffering in the same prison or hospital, collective tragedies of catastrophes and cataclysms, realization of common ideas in art, culture or politics. The karmic law of retribution causes former oppressors to become victims of those they once oppressed, former conquerors become conquered slaves, and the humiliated celebrate triumphs, victims become executioners. In principle, every act in earthly courts would require karmic analysis because various stupid outbursts, sudden infliction of pain, loss or death on someone, bordering on stupidity or insanity – most often is an act conditioned by past events recorded as seeds and tendencies in past incarnations.

(2) In general, a significant part of what happens to us in this life, both personally, as a group or as a nation – is the result of causes that we set in motion with past actions (including thoughts, emotions and words), sometimes centuries or millennia ago. Usually, we experience karma from the last seven to ten incarnations, rarely from even earlier lives. The seed of karma, the deposit of karmic seeds from old times and experiences, is stuck as an accumulation in the depths of the so-called reservoir of karmic cloud called the soul, is stuck as its lower part, associated during incarnation with the lower torso and the energetic centre of the base of the torso called in yoga muladhara, the base ćakra. It is stuck and weighs on the soul, forcing the divine soul to incarnate in the world to which this karma fits. The karma stuck at the bottom of the soul, the seed of karmic seeds of old deeds and experiences, waits for the conditions suitable for germination and fruition in the form of a certain kind of life and cycle of experiences. Spiritual powers greater than the individual human soul decide when a person’s karma can be discharged and used up in the form of a specific incarnation and what part of the karma of the entire divine soul we take with us to a specific incarnation. It is usually the case that souls have a karmic deposit sufficient for several or even a dozen incarnations, although the Lords of Karma, Lipika Devas, a special type of angels and deities concerned with reducing karma, generally take care that this deposit does not exceed the capacity of seven to ten or, in more severe cases, sixteen human incarnations. In yoga and tantra and medical systems such as Ayurveda or Unani, care is taken to ensure that appropriate practices with the reservoir of karmic seeds in the area of the muladhara lotus are cleansed as soon as possible. Usually, however, the most strenuous practice requires at least a dozen or so years before the karma for a given incarnation is completely or almost completely dissolved, which, of course, does not mean that the entire karma of a given Soul (Self, Being) is dissolved and removed, because it may still have many bags of karmic seeds segregated for several or a dozen incarnations. Hence, the feeling of liberation from karmic burdens in different human souls may have different intensities. The great spiritual liberations celebrated in the Eastern teachings usually concern people who have purified themselves by dissolving their last bag of karmic seeds with the help of practice.

(3) Reincarnation therapists, very popular in Western countries, usually deal with the current or currently active karma without having insight into the sphere of the Soul and its entire accumulated karma. Moreover, they usually do not perceive the dormant karmic seeds of the current incarnation. Even concluding only from the karma of the current incarnation as to the quality of the next one can be misleading when one does not have insight into the sphere of the Soul itself and the karma recorded for it, and one does not know what other transitions a given Soul (Self) has recorded for subsequent lives in incarnations on this Earth. Clearing one’s life of currently active karma is one part of the work, burning or stopping dormant seeds that will reveal themselves in this incarnation is the second powerful part of the work of cleaning the karmic tank. The third part is karma, which is not accessible through this incarnation and is therefore known only to God and the Lords of Karma in the sphere of the lives of the Souls themselves and this work requires a great Spiritual Master, not reincarnation therapists or karmic diagnosticians. Souls in their own sphere are covered by the Divine Light of great power from access by beings and forces from lower worlds. Only the incarnated part of the entire Soul is exposed to the influences of lower spheres of existence and lower beings, both earthly and astral or mental. The Soul behind the curtain is often also a record of karma for several or a dozen other incarnations than the current one, which we experience on this Earth, and they may be completely different and unrelated to the current incarnation. Ancient sages often taught that at most one-quarter of the entire Atman or Soul incarnates in incarnations on lower levels of existence, so we know nothing about three-quarters of who and what we are spiritually in a given incarnation. Only when the Soul cleanses itself of the accumulated karma, having the last incarnation with the last part of the accumulated karmic deposit, does it begin to unite into a whole towards its Fullness.

(4) Population booms after subsequent wars are not the result of the coming of peace and economic prosperity, as many believe, but of mass re-incarnations of the Souls of young people whose lives were brutally interrupted by tragic death as a result of war. Such souls with interrupted life stories are often quickly directed to reincarnation to complete the interrupted incarnation as long as the conditions of the world or a given region are suitable for this. Unfortunately, when the victims of war on both sides of the front grow back, there is a fundamental threat of a repeat of the war turmoil, and it will only take twenty years for the young generations of reincarnated war victims to mature. War turmoil repeated in the Saturn-Jupiter cycle in a given area, between the same countries, is most often the result of reincarnation of the same souls without changing their mentality. Generations after each war should be intensively raised in the spirit of peace so that the karma of returning war can be stopped or at least significantly reduced. War generations can also sometimes reincarnate in a given area only after hundreds or thousands of years with the seed of war that lies dormant in their karmic seeds. Therefore, every human generation still needs to be raised to live in peace so that such karma can be neutralized or reduced in all currently living generations. Generations with preferences for a certain type of art, fashion, religion, music, literature, architecture, design or philosophy are karmically reborn. Old, already considered extinct mystery cults or secret societies and fraternities of spiritual initiations are also reborn. There is a phenomenon of a certain historical reconstruction, usually with some adaptation to the possibilities of modern times. 

(5) Spiritual masters, great esotericists, yogis, tantric and magicians can identify waves of approaching events, cultural or religious phenomena, and all through a certain insight into the karmic deposits carried by contemporary people who come like a wave of memories from the past. However, a deeper insight into karma-related phenomena is very rare in people, just as rare as the level of development called Master, Guru or Swami. In people, one can sense certain impressions or tendencies to participate in cruel wars, to torture or plunder, to slavery, poverty, misery or hunger, to deadly epidemic diseases, but many of the former war robbers are becoming today merely predatory mafiosos with their soldiers or predatory businessmen with their staff to intimidate and eliminate the competition. On the one hand, the modern world seems to be a safer place than hundreds or thousands of years ago, and on the other hand, the percentage of predatory and violent criminal events in societies and nations is not lower at all, statistically counting events per 100 thousand inhabitants. This means that humanity’s karman is not much better and is even worsening periodically in different parts of the world. Sometimes, this worse karman is a period of war turmoil and sometimes a period of economic exploitation and poverty, suffering from various diseases or political restrictions and repression. The state of the human world, due to karmic quality, periodically improves and periodically worsens even in the barely thirty-year-long Saturnian cycle, where whenever Saturn passes through the so-called Throne of Ahriman, against the background of the dark core of the Galaxy in the belt of the southern pole of the Milky Way, we have three to five worse or worst years in the entire Saturnian cycle.

MHM/Udana No. 213: (C) The Himalaya Master - Mahâtma Himâlaya Rishi

Om Namaśśivaayah!