Tekst źródłowy strony Dyskusja:Stopnie rozwoju świadomości, a prawo odpłaty karmicznej

'''Stages of development of consciousness and the law of karmic retribution (U-217)'''

(1) Both according to Kabbalistic mysticism and according to tantric yoga, consciousness reaches five stages of spiritual development, of which the first, basic, is generally the same basis for all, associated with Prana or Nefesh, with life energy, vitality, with breath, blood and life. The next level of consciousness out of the five, basically possible in formal form, is associated with the enlivenment and development of activity in the shell or body of the next higher level, where the material, physical body is the first, basic, lowest level. Greater vitality, however, does not mean a higher level of spiritual development; it means greater vitality and better health, greater ability to regenerate, and better ability to survive in nature. Many dowsers, even very talented ones, mistake greater vitality (being full of prana) and stronger mana for a higher level of spiritual development, mainly because they do not understand what spiritual development is; they do not know higher states of consciousness in the more elevated forms of existence of the human soul. At this first level, the law of return is democratic and equal; it gives everyone the same return portion within the so-called return reaction, retribution reaction, and karma (punishment or reward). Karmic return or retribution of fate is always adequate both in terms of the amount of suffering and its quality and type of damage, although there may be some differences; for example, if you scald someone with boiling water, sometimes the return for you will be from the fire element, although returns within the same element are preferred.

(2) However, the issue of karmic reaction, the operation of the law of return or retribution, is different in connection with souls/selves at four higher levels of development of consciousness, more angelic or spiritual in form. It must be remembered that whatever you do, say or think to the detriment, against a more advanced, more awakened soul - comes back more multiplied, and therefore the return reaction is much stronger than your action against such a soul. Fortunately for the ignorant and harmful evildoers, there really are not very many people at higher levels of consciousness development, but still, some people think, destructively for themselves, that everyone is equal in the eyes of God or the Universe. Meanwhile, in Christian culture, it should be clear that real catastrophes come from crimes against a more advanced soul such as Yeshua or the Son of Thunder Cephas (Apostle Peter). It is not only about the death of Judas for the crimes against Jesus or the deaths of Ananias and Sapphira for cheating and lying but also about the destruction of Jerusalem and the dispersal of the Jews for the judicial and police crimes against the Prophet and Messiah Yeshua. The Saturnian karmic cycle was fulfilled, and after a good thirty years, the returning karma entered Jerusalem and then Israel - literally ruining the entire state, leaving ruins and occupation, dispersal across the diasporas for centuries, for almost 1900 years. Over a million people died, some 80 per cent of the population of then Israel. It was enough that they encoded their families, children and friends with their demagoguery a false image of the Holy Prophet sent by God, and they got what they paid for it. Yet, the Bible itself teaches that for repressions against the Prophet of God, severe punishments fall on the entire Nation. However, the mob everywhere in the world does not deign to learn anything in simple mystical and spiritual areas.

(3) The reaction of retribution, karmic return, usually has a maximum level calculated numerologically or gematrically as the factor of the next major level or degree if we use the five major degrees of consciousness development. So the first, nefesh, is return 1! or 1, equal return. The second level - ruach - is 2! or a two-fold return (and there are still many souls from this level in incarnations). The third level of soul development - neshamah or manomaya manakośa - is a six-fold maximum return at level 3! or (1x2x3). The fourth level - chayyah or vijnana manakośa - is a maximum return of 4! or 24-fold, so we can say that for harming such great souls/selves, karman is already getting to you fast. The return for sins towards the soul at the fifth level - yehidah or ananda manakośa - is a maximum of 5! or 120-fold. In practice, it is often observed that the returns come in threefold and sevenfold portions because otherwise, they would be difficult to bear for people chastised by heaven and divine laws. For example, a 24-fold return may come in eight threefold portions (3x8=24) or one threefold and three sevenfold (3+(3x7)=24). A return reaction is encountered at the level of 77-fold, which should be understood as the path of evolution of the higher soul from the fourth to the fifth level has its intermediate stations, which can be called the halfway stage, semi-divine if we are talking about the human form of manifestation of the divine soul. This is how the law of karma and the principles of retribution are explained numerologically to students in the East by the masters of spiritual life. Of course, usually, such retributions are portioned; they come in parts every so often, and those who are lucky are those for whom some advanced soul will forgive at least part of the guilt if such forgiveness is accepted by God and angels or deities called Lords of Karma or Destiny (which does not happen often). Of course, there are situations when a double return falls on a harmful person, such as when a person destroys the karmic love of a loving couple with their mean actions. Angels of God and Lords of Karma do not like those who commit the crime of murdering love inspired from the depths of the soul or by the will of fate, so it is better to think carefully before committing any destruction to love and the loving relationship between a woman and a man.

(4) The law of triad determines the unit of spiritual power of a meditation and prayer group counted according to the number of participants, in units called triangles of power, and we count the number of triangles of meditation power in each group of light forces. Students of the spiritual and mystical path should appreciate every opportunity to join a practising group and unite with its intention, which causes its strengthening. Many do not have great effects of practice because the path of spiritual development is a path of group work based on a high degree of psychic and spiritual integration. If a person sincerely wants to develop spiritually, he will find a group of practitioners with strong integration who cooperate well in uniting around the intention. Bad karma can arise due to harmful actions aimed at dismantling such a spiritual group, for sowing ferment and confusion in it, leading to weakening of the group energy or strength of concentration. If someone’s action is harmful to a certain number of people from this group, then such multiple return karma will reach such a harmful confusion-making person, and after all, it must be remembered that usually, leaders of strong groups represent a level of development at least one degree higher than ordinary participants. Hence, it causes a bad effect in the form of discouraging a person and abandoning a beneficial or even just initial but correct spiritual practice in such a group, which causes unpleasant karmic consequences for the pest. The return in the form of spiritual damage, but also the return due to the reduction of the number of triangles of power in the group, will affect the harmful person acting against the Kingdom of Heaven, and after all, according to the mystical, spiritual teaching of Kabbalah, every well-integrated and correct direction of practice group holding is the Sephirah Malkuth, the Kingdom of God. Many people feel these subtle energies and spiritual moods when they come to a master of spiritual life or spiritual teachers for study, practice and spiritual service.

(5) One of the most important principles of the path of spiritual development, the heavenly path, says: Whatever happens in life, never give up spirituality. Respecting this principle in many different situations, including temptations, prevents the creation of bad, dark karma of spiritual decline or turning other people away from the group practising spiritual development. The fact that some pest, some harmful person with dark tendencies creates some harmful mess, ferment or confusion in the group should never be a reason for giving up spiritual life, and truly spiritual people would rather remove evil from their people (group, community) than allow evil, darkness, to lead to a weakening of the will to practice, resignation or decline through falling away. Harmful people who cause confusion and commotion, who try to break up other people’s love relationships, who attack good spiritual teachers, who fight against the masters and spiritual guides of the group or community, as well as those at higher levels of consciousness, we always admonish first privately, then in front of several witnesses, and then in front of the whole group or community. Only if they do not listen three times and continue their hideous demonic activity of division or subversion can we remove the person from the group or community as an outlaw or even curse them with a more severe magical punishment if the damage is more serious, more troublesome for the group or community. It must always be remembered that the transition of a person from one good spiritual group to another or from a lower to a higher one is not burdened with karmic repercussions for evildoing; however, falling away, falling down, and the bad karma of falling away always takes place when a person falls from a group and leader at a higher level of consciousness development to a group or leader at a lower level of consciousness, and even worse when they fall into the dark anti-sephirot sphere, which fights against Eastern spirituality, masters, gurus and deities of heaven and God, the Absolute or Brahman. Therefore, at least spiritual masters and hierophants should not steal students or even sympathizers for some of their activities, and it is especially ugly to cause someone to fall away from one’s own teacher’s or master’s students, which may also have reasons in personal behaviour, love desires and conflicts of a personal or personal nature.

MHM/Udana no. 217 - © Swami Himalaya Rishi